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ARTICLE

...But Not Yet

SEPTEMBER 01, 1963 by GORDON CONKLIN

From the June 1963 issue of American Agri­culturist of which Mr. Conklin is Editor.

Ever hear of a man named Saint Augustine? He was the fellow who lived many centuries ago and who, after he became a Christian and saw living in a new light, wrote a book about the transfor­mation that had taken place in his thinking. In it he revealed a great deal about human nature.

Augustine had a lot of wild oats to sow in his younger days and he pursued this task with great diligence. After all, "every­one was doing it" in his society and he couldn’t see bucking the trend and missing all the fun.

Once in a while, though, an un­easiness gnawed at his mind, so he would attempt to pray, "0 Lord, make me pure."

But then a vision of his latest heart throb (clad in a Roman bikini) would flash before his eyes and he’d hastily add the words… "but not yet."

I have heard several speakers lately whose words remind me just a bit of Saint Augustine. In es­sence, here’s what they said, "Sure we may disagree with the direction our society is going, par­ticularly with the fact that more and more people are turning over their responsibilities to government. Whether it’s tagged social­ism, the welfare state, or any other label, is beside the point. If that’s the direction the majority wants to go, why should we butt our heads against a stone wall? Shouldn’t we get aboard the band­wagon and take advantage of the situation instead of slipping be­hind the parade?

Make me pure and stalwart, 0 Lord,… but not yet. Not until I have gotten mine and am too old to give a damn any more. Help me preserve the freedom for which my ancestors shed their blood…. but not if it means ac­cepting a weekly wage below that of the electrical workers’ union!

Help me see the values of the incentives of a competitive so­ciety where each person’s income is determined by ability and will­ingness to work…. but for goodness sake not until I have achieved parity, and legislation has been passed that guarantees equal incomes for all!

Thou knowest, 0 Lord, that I long to bequeath my children a land of opportunity without the necessity to purchase the right to produce, or obtain permission to enter an occupation…. but these things are certainly essential for the present emergency if my own cup is to overflow.

Guard me from the temptation in the future to cut open the golden goose of our free enter­prise system for a few golden eggs…. but trouble me not about my present carving activi­ties. I pray for the inner stamina whereby I may stand firm for what is right, regardless of its popularity at the moment…. but not until my net worth is ade­quate for financial independence, and especially not until I have qualified for benefits from pro­grams financed at public expense. Thou art so remote, and some­times heedless to my pleas, but my Great White Uncle in Wash­ington is ever eager to return, to all those who cooperate, a portion of that which he has taxed from them.

The record of humanity, includ­ing the Book especially inspired by Thee, tells us that the upward thrust of mankind has been led by men often unpopular with the crowd. Thy prophets and Thy Son called upon us to seek truth rather than what is merely ex­pedient—called us to dig deep beneath the surface of living, seeking to understand and to make a part of ourselves those things of lasting value. Grant me the courage to risk the derision of my neighbors in the fight for what is of lasting value, even if it costs me to do so…. but not yet.

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September 1963

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Around the world, people are struggling to throw off authoritarianism, with deeply mixed results. From Egypt to Venezuela, determined people build networks to overthrow their regimes, but as yet we have not learned to live without Leviathan. In this issue, Michael Malice and Gary Dudney discuss their glimpses inside totalitarian regimes, while Sarah Skwire and Michael Nolan look at how totalitarian regimes grind down the individual--and how individuals fight back. Plus, Jeffrey Tucker identifies a strain in libertarianism that, left unchecked, could reduce even our vibrant movement to something that is analogous to the grim aesthetic of architectural brutalism. The struggle for our lives and freedom is a struggle for beauty; it begins inside each of us.
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