Freeman

ARTICLE

Every Person Should Be Free

NOVEMBER 01, 1983

First published in 1954.

. . . to pursue his ambition to the full extent of his abilities, regardless of race or creed or family background.

. . . to associate with whom he pleases for any reason he pleases, even if someone else thinks it’s a stupid reason.

. . . to worship God in his own way, even if it isn’t “orthodox.”

. . . to choose his own trade and to apply for any job he wants—and to quit his job if he doesn’t like it or if he gets a better offer.

. . . to go into business for himself, be his own boss, and set his own hours of work—even if it’s only three hours a week.

. . . to use his honestly acquired property or savings in his own way—spend it foolishly, invest it wisely, or even give it away.

. . . to offer his services or products for sale on his own terms, even if he loses money on the deal.

. . . to buy or not to buy any service or product offered for sale, even if the refusal displeases the seller.

. . . to disagree with any other person, even when the majority is on the side of the other person.

. . . to study and learn whatever strikes his fancy, as long as it seems to him worth the cost and effort of studying and learning it.

. . . to do as he pleases in general, as long as he doesn’t infringe the equal right and opportunity of every other person to do as he pleases.

The above, in a nutshell, is the way of life which the libertarian philosophy commends. It means no special privilege from government for anyone. It is the way of individual liberty, of the free market, of private property, of government limited to securing these rights equally for all.

ASSOCIATED ISSUE

November 1983

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From natural systems to human systems, we start to notice patterns in nature that are products of good flow. Adrian Bejan discusses this crucial insight--and how it makes freedom even more needful--in this month's interview. Zachary Caceres looks at what emergence can tell us about the universe, the market, the heart, and the sacred; Mike Reid recounts the tragedies produced when the State tries to impose its order on people who have already developed their own; Gary Galles channels Leonard Read: the State is a clenched fist, he says, so it cannot create; Brad Taylor says democracy might just be another imposed order in some situations; Karl Borden wonders whether an individual's right to be left alone can be part of the order of things; and much, much more.Download Free PDF

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