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MAY 01, 1969 by IPA FACTS

From IPA Facts, August-September, 1968, published by the Institute of Public Affairs, Melbourne, Australia.

Nowadays we tend to equate progress with improvements in our material standards of life. As a nation we measure our success by how fast our total production is increasing, or by the number of motor cars for every 100 people.

But isn’t this a rather limited, superficial view of progress? A man is not necessarily a better man because he can afford caviar and champagne, or because he has two cars instead of one. In the end the only true measure of progress is whether we are becom­ing better as human beings.

This doesn’t mean that material prosperity is unimportant. But its true purpose is not to enable man to wallow in luxury, or to live a life of idle indulgence. It is to give him a better opportunity to cultivate his mind and spirit, to improve his understanding, to seek wisdom, to enlarge his sympathies and sense of compassion, to devel­op his character.

Man is more than a pig at a trough. He needs higher goals, a nobler purpose, than the mere sat­isfaction of his bodily appetites.

Indeed, as the material things available to him multiply, the greater can be his peril, the more urgent his need to take stock, to concern himself also with things that belong to the realm of the mind and spirit. An excessive ab­sorption with physical satisfac­tions and pleasures led to the downfall of many of the great civilizations of the past.

Material advancement can be the means to a better way of life. It can be the instrument of prog­ress. But it is no more than the instrument. "The quality" of our life is more important than "the quantity."

Real progress lies within man himself, in the cultivation of his best instincts and the suppression of his worst. Real progress is self-development in the highest sense, and that is something for which, in the final analysis, each indi­vidual is himself responsible. 


May 1969

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April 2014

Around the world, people are struggling to throw off authoritarianism, with deeply mixed results. From Egypt to Venezuela, determined people build networks to overthrow their regimes, but as yet we have not learned to live without Leviathan. In this issue, Michael Malice and Gary Dudney discuss their glimpses inside totalitarian regimes, while Sarah Skwire and Michael Nolan look at how totalitarian regimes grind down the individual--and how individuals fight back. Plus, Jeffrey Tucker identifies a strain in libertarianism that, left unchecked, could reduce even our vibrant movement to something that is analogous to the grim aesthetic of architectural brutalism. The struggle for our lives and freedom is a struggle for beauty; it begins inside each of us.
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