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January 1975

Volume 25, 1975

FEATURES

A Standard for Freedom

JANUARY 01, 1975 by PAUL STEVENS

Government fiat money means government control over the choices and actions of individuals.

Those Things Called Money

JANUARY 01, 1975 by LEONARD E. READ

Why not leave decisions about money to the fantastic wisdom of the market?

Gold Is Legal, But...

JANUARY 01, 1975 by ROBERT G. ANDERSON

The right to own gold may be an opening against governmental control of money.

Two-Digit Inflation

JANUARY 01, 1975 by HANS SENNHOLZ

An analysis of the disastrous consequences of a monetary policy based solely on political considerations.

The Cost of Statism

JANUARY 01, 1975 by BRIAN SUMMERS

The costs of intervention are real, though they cannot be measured.

Justice in the Market

JANUARY 01, 1975 by DAVID KELLEY

Freedom and justice stand together, jointly opposed to collectivism.

The Continuing Efforts to Destroy Property Rights

JANUARY 01, 1975 by BERNARD SIEGAN

The owner still knows best how to use his property.

Significance of Services Hiring and Firing

JANUARY 01, 1975 by W. A. PATON

Concerning the economic importance of personal services and the pricing of them.

A Reviewer's Notebook - 1975/1

JANUARY 01, 1975 by JOHN CHAMBERLAIN


"The Virginia Experiment" by Alf J. Mapp, Jr.

"Economics and Marxthe Fraudulent Antagonists" by Howard Brandenburg

"The Incredible Bread Machine" by various authors

"Will the Real Young America Please Stand Up?" by Mark Evans


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April 2014

Around the world, people are struggling to throw off authoritarianism, with deeply mixed results. From Egypt to Venezuela, determined people build networks to overthrow their regimes, but as yet we have not learned to live without Leviathan. In this issue, Michael Malice and Gary Dudney discuss their glimpses inside totalitarian regimes, while Sarah Skwire and Michael Nolan look at how totalitarian regimes grind down the individual--and how individuals fight back. Plus, Jeffrey Tucker identifies a strain in libertarianism that, left unchecked, could reduce even our vibrant movement to something that is analogous to the grim aesthetic of architectural brutalism. The struggle for our lives and freedom is a struggle for beauty; it begins inside each of us.
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