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July 1974

Volume 24, 1974

FEATURES

You Cannot Trust Governments with Your Money

JULY 01, 1974 by HENRY HAZLITT

The political problem of inflation could be broken by allowing private trading in gold.

Business and Its Image

JULY 01, 1974 by V. ORVAL WATTS

The more government intervenes, the more it strives to blame business enterprise for the consequences.

For the Sake of the Poor

JULY 01, 1974 by PAUL L. POIROT

Poverty serves a purpose, for those who feel pain and react appropriately.

Inflation: Byproduct of Ideologies in Collision

JULY 01, 1974 by WESLEY H. HILLENDAHL

Concerning the monetary crises which come when government forces individuals out of the market.

The Rare Moment

JULY 01, 1974 by LEONARD E. READ

The problem is to see a better idea, and then pursue it with integrity.

There's No Such Thing as a Free Lunch

JULY 01, 1974 by EARL BUTZ

The common sense of producing and marketing farm products by a noted economist.

Yielding to Temptation

JULY 01, 1974 by JOHN C. SPARKS

A letter to a pastor about an evil of universal concern.

No More Repeat Performances

JULY 01, 1974 by BERNARD SIEGAN

The repeal, not the revision, of zoning laws is the way to sound land use.

A Reviewer's Notebook - 1974/7

JULY 01, 1974 by JOHN CHAMBERLAIN


"We Don't Know How: An Independent Audit of What They Call Success in Foreign Assistance" by William and Elizabeth Paddock

"Leftism (From De Sade and Marx to Hitler and Marcuse)" by Erik von Kuehnelt-Leddihn


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April 2014

Around the world, people are struggling to throw off authoritarianism, with deeply mixed results. From Egypt to Venezuela, determined people build networks to overthrow their regimes, but as yet we have not learned to live without Leviathan. In this issue, Michael Malice and Gary Dudney discuss their glimpses inside totalitarian regimes, while Sarah Skwire and Michael Nolan look at how totalitarian regimes grind down the individual--and how individuals fight back. Plus, Jeffrey Tucker identifies a strain in libertarianism that, left unchecked, could reduce even our vibrant movement to something that is analogous to the grim aesthetic of architectural brutalism. The struggle for our lives and freedom is a struggle for beauty; it begins inside each of us.
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