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March 1998

Volume 48, 1998

FEATURES

Social Security Can Be Good for Your Health

How Can We Make Social Security Pay Off?

SEPTEMBER 01, 2005 by DWIGHT R. LEE

Penalty of Surrender

Principle Does Not Lend Itself to Bending or Compromising

MARCH 01, 1998 by LEONARD E. READ

The Seduction of Homeschooling Families

Government Homeschooling Programs Seek to Eliminate Parents' Choices for Their Children's Education

MARCH 01, 1998 by CHRIS CARDIFF

How Cities Put the Brakes on Taxicabs

Local Governments Erect Insurmountable Barriers to Entrepreneurship

MARCH 01, 1998 by SAMUEL R. STALEY

The Persistence of Poverty in India: Culture or System?

Once Economic Energies Are Unshackled, Religion or Culture Cannot Stand in the Way for Long

MARCH 01, 1998 by PARTH J. SHAH

The Myth of Compulsory Union Membership

No American Worker Can Legally Be Forced to Become or Remain a Union Member in Good Standing in Any State

MARCH 01, 1998 by CHARLES W. BAIRD

On Giving Back

This Rhetoric Reinforces the Mistaken View that Businesses Profit by Stealing from Customers

MARCH 01, 1998 by GEORGE C. LEEF

Liberating the Jury

The Right of Jury Nullification Stands Timeless and Irrevocable

MARCH 01, 1998 by NATHAN LAPP

Lying Government Ads

Kids Aren't Fooled or Frightened by Nonsense Public Service Announcements

MARCH 01, 1998 by TIBOR R. MACHAN

Government and the Market: Chicken or Egg?

Economic Activity, Not Government, Was Probably the First Kind of Social Interaction between Individuals

MARCH 01, 1998 by JOHN HOOD
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April 2014

Around the world, people are struggling to throw off authoritarianism, with deeply mixed results. From Egypt to Venezuela, determined people build networks to overthrow their regimes, but as yet we have not learned to live without Leviathan. In this issue, Michael Malice and Gary Dudney discuss their glimpses inside totalitarian regimes, while Sarah Skwire and Michael Nolan look at how totalitarian regimes grind down the individual--and how individuals fight back. Plus, Jeffrey Tucker identifies a strain in libertarianism that, left unchecked, could reduce even our vibrant movement to something that is analogous to the grim aesthetic of architectural brutalism. The struggle for our lives and freedom is a struggle for beauty; it begins inside each of us.
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